This is a neutral religion. The whole avvsarpinikaad (regressive half-cycle in time) has passed. Until now, we have followed prejudicial ways! As long as Lord Mahavir's reign is there, religion will be there. After that, there will not be even a fraction of religion. There will be no temples or books left. So if we are careful for the next eighteen thousand years and we free ourselves from all our prejudices, and if people's mental inclination towards neutrality returns as Lord Rushabdev had spoken of, then people will attain salvation. People may keep their derasars separate but all the mantras should be said together. There should be no bitterness against one another. When the mantras are recited together, it means your obeisance will reach them. If you do not hold any differences in your mind, then there are no differences.

So when all the three temples come together and prejudices leave India , then there will be peace! If you put a sweet potato in an oven, from how many sides will it cook? From all the sides. This is how people are being 'burnt' from every side. Just go to Mumbai and Ahmedabad and you will see! Here the burning is less because here the power of attachment and attraction is less. People are flailing like fish out of water despite of the millions of rupees they have! That is why this is a solution. Do you have any objection to any of this? Will you also give your help in this? Will you give your consent on this?

Questioner: Yes. Now Simandhar Swami, Lord Krishna, and Lord Shiva have been placed together! Is Simandhar Swami a vitraag ?

Dadashri: Yes, He is a vitraag and the others are shalaka purush (literally the most worthy of people). Simandhar Swami is currently living. Just look at His benefits! The whole world can benefit from Him. Lord Krishna is considered a Vasudev Narayan . From being a nar (a human) he became Narayan (God). He is one of sixty-three shreshtha shalaka purush (the best of the best) and besides in the next chovisi (the next succession of twenty-four Tirthankars destined to be born on this earth), he will be one of the Tirthankars . One is not a Jain if he does not believe in Him! We have a right to do the darshan of three types of Tirthankars . One should do the darshan of the Tirthankars of the past, namely the twenty-four that have already become Tirthankars. This is because their protecting devas and devis are still working and helping. This path of Akram is instrumental (in the world's salvation) and the devis and the devas are doing all the work. I have become just a nimit in all this. This Simandhar Swami is a present living Tirthankar ; there is not a single living being in Hindustan that has any raag - dwesh (attachment-abhorrence) for him.